- 16 Mar 2015 16:03
#14536709
Is the answer, then, to have political democracy in theory, but not in practice?
Something Lenin harped away at, and I think rightly so, is that the capitalist countries loved to trot on the theoretical political independence while ignoring the reality. I'm guessing that you're American based on grammar and whatnot, so pardon me if I'm wrong and I'm using poor examples but there are literally government attempts to make sure black people can't vote as much. Voting days are, in most states, on Tuesdays during business hours when most people work, and at polling stations with technology that is sometimes hundreds of years old. As happened a lot of times during the last two presidential elections, let's go to one of the lines that goes blocks around at 4.59 when they announce that voting was closed and everyone has to go home.
The individual around the block theoretically has the right to vote, but in reality does not.
Or, we can put this to speech. You can say whatever you want, so long as it doesn't land you on a terrorist watchlist. Within those constraints, you're allowed to say whatever you can afford to say. Murdoch has a media empire, you have a wordpress page. Murdoch can "say," whatever he wants in the form of money to politicians. You cannot afford to do so. Yet, we are told, you have the same rights.
It's just that rich people's rights are reality, and yours are theoretical.
The communist looks at what's material and real, the liberal as to what is theoretical.
And it's not easy.
As for the, "zest for life," I think that's an important distinction within the communist movement itself. James Connolly, Lenin, Trotsky, and others took a view that proletarian society would dialectically come from the old bourgouis society that proceeded it.
De Leon and Stalin thought that proletarian society had to be constructed as part of the party program. The latter won, and whereas the Soviet Union under Lenin had a big sexual and social revolution complete with legalization of homosexuality and mechanisims to free women from the kitchens and being baby machines, Stalin did the opposite.
I fall in the former side of things, but it's easy to look back and see where the mistakes were made than to make these calls at the time. They were both theoretical attempts to ultimately liberate the people in reality instead of in theory.
Alis Volat Propriis; Tiocfaidh ár lá; Proletarier Aller Länder, Vereinigt Euch!
UsuallyUsual wrote:But... is the answer to that, simply to completely do away with political democracy? That's where I have trouble.
Is the answer, then, to have political democracy in theory, but not in practice?
Something Lenin harped away at, and I think rightly so, is that the capitalist countries loved to trot on the theoretical political independence while ignoring the reality. I'm guessing that you're American based on grammar and whatnot, so pardon me if I'm wrong and I'm using poor examples but there are literally government attempts to make sure black people can't vote as much. Voting days are, in most states, on Tuesdays during business hours when most people work, and at polling stations with technology that is sometimes hundreds of years old. As happened a lot of times during the last two presidential elections, let's go to one of the lines that goes blocks around at 4.59 when they announce that voting was closed and everyone has to go home.
The individual around the block theoretically has the right to vote, but in reality does not.
Or, we can put this to speech. You can say whatever you want, so long as it doesn't land you on a terrorist watchlist. Within those constraints, you're allowed to say whatever you can afford to say. Murdoch has a media empire, you have a wordpress page. Murdoch can "say," whatever he wants in the form of money to politicians. You cannot afford to do so. Yet, we are told, you have the same rights.
It's just that rich people's rights are reality, and yours are theoretical.
The communist looks at what's material and real, the liberal as to what is theoretical.
And it's not easy.
As for the, "zest for life," I think that's an important distinction within the communist movement itself. James Connolly, Lenin, Trotsky, and others took a view that proletarian society would dialectically come from the old bourgouis society that proceeded it.
De Leon and Stalin thought that proletarian society had to be constructed as part of the party program. The latter won, and whereas the Soviet Union under Lenin had a big sexual and social revolution complete with legalization of homosexuality and mechanisims to free women from the kitchens and being baby machines, Stalin did the opposite.
I fall in the former side of things, but it's easy to look back and see where the mistakes were made than to make these calls at the time. They were both theoretical attempts to ultimately liberate the people in reality instead of in theory.
Alis Volat Propriis; Tiocfaidh ár lá; Proletarier Aller Länder, Vereinigt Euch!