Lagrange wrote:How do you define a "being"?
Your question is not a relevant response to my statement. My statement was just as true if we limit it to humans as if we expand it to include any living thing. The moral principle remains the same no matter how wide you define "being."
Any living organism?
Probably not.
Humans (along with our closest relatives and dolphins) are the only sentient beings on this earth.
Again, this does not constitute any sort of meaningful response to the question about animal rights. Sentience may not be a requirement to grant certain rights; the ability to feel pain, for example, might constitute a sufficient neurological justification to grant rights that prevent mistreatment, if you truly need such a justification.
The idea that the needs of sentient sentient beings hold precedence over non-sentients is reasonable.
How is that reasonable?
I cannot imagine why anyone would support of a moral system that treats the torture of a dog and the torture of a human as equivalent.
Because that person is ethically consistent.
I think that special treatment of sentient beings makes sense on both a moral and scientific level. For what it's worth, I support great ape personhood.
I'm glad you recognize that your argument is a case of special pleading.
I don't have time this morning to get into the other question, I will later this afternoon.