skinster wrote:Both are not framed in the same way
Yes, they are.
Palestinians and their supporters frame entering Israeli territory as a legally-guaranteed and morally justified right. They claim that such land is their homeland, and so they are entitled to live there.
Settlers and their supporters frame entering Palestinian territory as a legally-guaranteed and morally-justified right. They claim that such land is their homeland, and so they are entitled to live there.
You choose to only listen at the former but not at the latter, because the former are Arab Muslims - that is, they share your parents' religion and the religion you were raised as - and the latter are Jews (who most certainly don't share your family's religion).
skinster wrote:The settlers and their settlements are illegal according to international law.
Certainly they are.
skinster wrote:The settlers don't think international law allows for them to return to their homeland, they believe the land belongs to them because of god saying so, which is obviously absurd because god is not an estate agent.
That's a moralistic argument (no different from Muslims supporting Palestinian Muslims living in the part of Dar al-Islam recognized as Israeli territory), not a legal one. Usually their legal arguments are centered in:
1) The British Mandate's charter, which allows Jews to live in the West Bank, though they don't show clearly why does it still apply considering that the Mandate already ended or how this right to move there fits international custom - though it is not really different from those who claim Palestinians have a right to return and don't show which legally-binding norms or international custom support such right.
2) Claiming that the Fourth Geneva Convention or at least its article 49 does not apply in this case - which is kind of silly in both counts as the Convention applies even when such territory doesn't belong to a state and is also international custom, and furthermore the last paragraph doesn't limit the transfers of its own population to just being involuntary ones: Population transfers can perfectly be voluntary.
3) Claiming that the Oslo Accords don't stop Israel from settling the West Bank - perhaps the most solid one, but one may also claim that it also doesn't allow for it and, furthermore, one might also claim that it at best allows Israel to build to accommodate the growth of the already settled population rather than bring new ones in.
I find it odd that you aren't aware of these arguments, they can be easily found on
Wikipediaskinster wrote:The Palestinian right of return may be legal according to UN resolutions but IS NOT HAPPENING ANYWHERE.
Not even one of those resolutions is legally-binding and even then, the poster child of all of those resolutions, doesn't say that the so-called right to return is unconditional and also doesn't say Israel must allow it.
If the Palestinians aren't moving to Israeli territory is simply because they haven't managed to settle in it.
skinster wrote:How is the settlers demand of living in settlements based on law? Where is this? And if this is the case, why does the entire international community oppose the settlements and considers them illegal?
I think I summarized the core of their argument above. It's flawed, but they do appeal to international law at least.
skinster wrote:You do support the settlers because you support their right to live in Palestinian territory illegally.
No, I don't support the settlement enterprise under both moral and practical concerns about it.
I also don't think it is legal and I have not claimed it is or that I agree with their arguments. That doesn't mean they haven't appealed to interpretations of international law to defend their actions, especially those who aren't religious fanatics or even religious at all (since you act as if you know so much about settlers, I'm sure you are aware there are quite a few secular ones and also quite a few non-Zionist settlers).
It's just that I am opposed your religiously-based double-standards of settler v/s Palestinian legal claims, which is no different from other instances dealing with having a different, more lenient standard when involving Muslims compared to yours when it involves Jews. Or are you going to claim that you don't try to show that Islamists didn't just appear in a vacuum and that they have some grievances with regards to past misdeeds committed on them whenever ISIL is the subject, while at the same time refusing to acknowledge that Jewish fundamentalism also didn't appear in a vacuum and that it might arise because they also have some grievances with regards to past misdeeds committed against them? Please, don't make me fucking laugh