Will they? Why? Suppose they deadlock?
Because it is in their interest to do so.
Consider your question in the context of an international disputes. The world's hundreds of nations constantly interact with each other. Disputes must arise all the time. Yet war is very rare.
Why? What if the US and Canada disagree. Suppose they deadlock. Do you really think the probability is high that they will resolve their difference by resorting to war? No? Why not? Because that would make no sense; would be unacceptable politically; would go against the political sentiment of their respective societies.
The exact same answers would apply to serious, credible courts in a stable anarchy. Only more so, as government decision-makers can externalise the cost of wars (financing them through taxation, borrowing and inflation, and using conscription to get the cannon fodder), while private entities cannot.
They will, under orders.
Note your double standard. On the one hand, you assume that the military forces under a democracy will obey legal orders (even if it puts their lives at risk), but not illegal orders. On the other hand, you assume that military forces under an anarchy will obey illegal orders (by their CEO), but refuse legal orders (if it puts their lives at risk).
No, not in their own minds. All they will be doing is violating the NAP. In the minds of me, countless others, and the vast majority of people who have ever been alive and ever will be alive, this does not make them criminals.
And all our rogue Marines would do is violate the Constitution. In the minds of me, countless others, and the vast majority of people who have ever been alive, this does not make them criminals.
You seemed to have missed the main point. The critical difference between a stable democracy and a stable anarchy is precisely what ordinary people consider to be criminal. What are the norms of society.
We, today, live in a society in which the Constitution defines the norms of legitimate use of force.
For a stable anarchy to exist, society has to accept the NAP as defining the norms of the legitimate use of force.
The entire description of how an anarchy can become stable is premised on this assumption - an assumption no more "crazy" from today's perspective than the assumption that a nation could come to regard something like the Constitution as the source of political legitimacy would have been seen 1,000 (or even 300) years ago.
Assume for the moment that the CEO did not do something outlandish like declare that he was forming a dictatorship. He just decided that within certain boundaries, the manufacture of biological weapons would not be allowed. This makes him a criminal, but I honestly can't bring myself to care about it.
The same deception scenario could easily be imagined in a modern democracy. The President doesn't announce that he will become a military dictator. No. This is just a "temporary" state of emergency...
And it doesn't need to be the most powerful organization in the country. It only needs to be the most powerful organization in a small area, and sufficiently powerful that nobody feels like invading it.
All legitimate institutions and organisations would be threatened, and highly motivated to suppress such a move.
Additionally, the CEO
and all his employees would be considered outlaws anywhere outside this little area. You are relying on a significant group of people deciding to give up their previous lives as law-abiding members of society, and become outlaws, prisoners in their own little enclave.
Finally, even within that enclave, the rogue corporation would be considered a despotic, illegitimate and criminal gang. Local residents will revolt against them and fight for what they perceive (correctly) as their freedom.
And since all involved (CEO and employees) are primarily profit-driven (rather than ideological zealots), this entire move would have to be somehow profitable. Profitable enough to warrant the risk of arrest and disgrace. Highly unlikely.
I hardly see how two democratic organizations would be any better since society would gridlock the first time they came to a dispute.
I wasn't suggesting that. However, the idea isn't as silly as you make it sound. Again, recall that in the international arena, the vast majority of disputes (virtually all disputes between democratic western nations) are resolved peacefully.
So who's going to go to war with First Defence, if a paycheck is not enough incentive to risk life and limb?
People would risk their lives for causes they believe in. Viewed as a criminal organization, those fighting them would be risking their lives for a principle. Compare them to police officers in today's society.
Yet these Chinese soldiers are criminals one and all, too.
Again, you are missing the main point. Chinese soldiers aren't criminals
in their own minds. They have been acculturated to believe that fighting for their country isn't just legitimate, it is noble.
The employees of First Defence Inc. have, but the assumptions of the scenario, been acculturated to believe that the NAP is the basis for the legitimate use of force (just as today's American soldiers have been acculturated to believe that the Constitution is).
In their own minds, as well as the minds of all around them, the CEO
and all those following his orders are criminals.
Suppose he makes some minor NAP-violating move. Like declaring that "no, court, your verdict was shit and I'll just take what is rightfully mine - thanks."
Suppose the President of the US decides, rather than storm the Capitol and declare himself dictator for life, to simply ignore an inconvenient decision of the US Supreme Court. How long do you think he will last in office?
That's because an unelected dictator is a despot almost by definition, but even libertarians (already radical) don't find governments despotic as long as they restrict themselves to a small set of responsibilities.
Some libertarians (such as myself) do view all governments as despotic.
How would you feel about a US President who decides to ignore a US Supreme Court decision? A despot?
Your crazy equilibrium requires a total reconstruction of society so radical that it rests firmly within the realm of fantasy.
No more so than the transition that took place over the past 1,000 years (or, in France, over a span of just a few revolutionary years).
Unlike communist utopias which require a radical re-alignment of Man's priorities, from the self to the large community of strangers, the re-alignment required here is from viewing one set of principles (e.g. the Constitution) to another (the NAP) as the basis for legitimate use of force. In the past, we have observed societies in which a range of different principles (the Divine Right of Kings, rule by religious decree, rule by the Party) served the same role.
We already know that human society is flexible enough to accommodate a range of principles of that nature, whereas there has never been a human society in which people were motivated by caring for strangers more than by caring for themselves and a small circle of family/friends/neighbours.
Lightman wrote:Eran, I'm just noting that you are ignoring my post, which states clear reasons why Hitler could come to power in Weimar Germany; these conditions do not exist today in the United States.
Apologies.
The reason is that I am not interested in these specific historic scenario, but in the general principle.
The general principle is that an undemocratic military take-over is unthinkable in some societies (the US being but one example; the UK, constitutionally very different, is an equally good one), while not just thinkable, but almost routine in many others (with Hitler's takeover being just one example, but the history of fragile democracies in Latin America, South East Asia and Africa providing countless others).
What explains the difference between societies falling into the first category (call them "stable democracies") and the second ("unstable democracies")?
The difference isn't formal institutions or written documents. Stable democracies exhibit a range of formal institutions. Some have a written Constitution, while others (the UK, for example) do not. By contrast, many unstable democracies had both formal institutions and written Constitutions that mimicked (often very closely) those of stable democracies.
The difference, I argue, is in the political culture of the respective societies. It is, in other words, in the minds of the members of society.
Free men are not equal and equal men are not free.
Government is not the solution. Government is the problem.