- 07 Feb 2013 16:58
#14167229
Banks and Financial institutions do offer consumer products, and these were compromised; and so are the major media outlets (Disney, Viacom, News Corp, etc). But fine, so too mass meat production is often compromised without the consumer knowing about it, this includes both how animals are treated in the meat industry and the quality of meat mass produced, which often runs major health risks, such as E Coli. But we could also look at health insurance, another consumable product, whose quality is very suspect. At any rate, the point is I don't think there is any transparent link between making quality products and cutting costs. It's a conflict of interest, and if a major corporation can get away with it, quality will be compromised for the sake of cutting costs.
I am in favor of deliberative democratic processes, particularly as advocated by Habermas, but with institutional means that buttresses deliberation and participation--and part of those means is the socialization of production and democratization of the work place. But deliberative theory reverses the kind of democratic process we currently have which centralizes voting on preferences (regardless of social inequalities and social positions and the choices being offered) over authentic deliberative practice and participation by citizens (which gives consideration to distribution of power, diversity, adequate information, and substantive argumentation as the bases of outcomes).
Yes, but my point was that the inequality in the distribution of power (both globally and locally) is exploited by the system in order to maximize profit. The inequality is both created and necessitated by the capitalist system.
There is a lot here to respond to. But first, we must state that democratic systems need not depend on a centralized government. For instance, anarcho-syndicalism (which I favor), which strongly supports the kind of democratization I've been referencing, is highly critical of centralized government and would rather see a federation of communities without any centralized authority running everything (particularly by the facade of cheap "votes"). Second, it is misleading to suggest that the capitalist system is "voluntary". To be more precise, it is voluntarily only on a formal level--and that is one of the major criticisms, particularly of libertarian ideology. It is precisely the utter and complete neglect of substantive participation and equality that makes the libertarian notion of "voluntary" seem odd (and ahistorical for that matter). It reminds of me St. Augustine's notion of free will: of course we have free will, as fallen beings we can choose any evil act we desire. Well, under the laissez-faire system we can choose any evil we desire (e.g. starve, or submit to wage slavery).
Capitalism offers feedback, relatively quickly, on whether or not a corporation's (or capitalist's) tactics to get people to buy things is working or not. It does not necessarily reflect what people want out of society and whether or not people feel that their communities and their society is going the direction they want it to go. It does not reflect whether or not people feel like they are relevant participants in a society, whether they feel their quality of life is increasing or not, whether or not particular needs (say environmental problems, fairness in the workplace, wages and income stagnation etc.) are being met adequately etc. Market places for buying products is no substitution for a market place within which ideas can be exchanged relevant to people's interests in their everyday lives. This seems like the same kind of fallacious equivalent that people often make between government and business: i.e. the suggestion that the government should be run like a business, even though the two are qualitatively different. Just because business men and women get a good idea of what people will buy (and how to get them to buy certain things), does not mean that everybody is working together in order to produce a better society (directly or indirectly through an "invisible hand"). Rather knowledge is being put to the use of creating more profit for those very same business men and women, regardless of the social outcome.
Eran wrote:So in the context of "quality is often compromised" the best you can come up with is the financial crisis, demonstrably caused by, and under the noses of, government regulators?
What about consumer products, the actual topic of conversation?
Banks and Financial institutions do offer consumer products, and these were compromised; and so are the major media outlets (Disney, Viacom, News Corp, etc). But fine, so too mass meat production is often compromised without the consumer knowing about it, this includes both how animals are treated in the meat industry and the quality of meat mass produced, which often runs major health risks, such as E Coli. But we could also look at health insurance, another consumable product, whose quality is very suspect. At any rate, the point is I don't think there is any transparent link between making quality products and cutting costs. It's a conflict of interest, and if a major corporation can get away with it, quality will be compromised for the sake of cutting costs.
If the process of electing politicians (the democratic system) is as bad as the capitalist system (in terms of the role of deceitful PR campaigns), what do you have in mind by way of a superior alternative to the current politician-regulated-capitalism?
I am in favor of deliberative democratic processes, particularly as advocated by Habermas, but with institutional means that buttresses deliberation and participation--and part of those means is the socialization of production and democratization of the work place. But deliberative theory reverses the kind of democratic process we currently have which centralizes voting on preferences (regardless of social inequalities and social positions and the choices being offered) over authentic deliberative practice and participation by citizens (which gives consideration to distribution of power, diversity, adequate information, and substantive argumentation as the bases of outcomes).
The standard which you deem "dignified and rightful" isn't deemed as realistic by workers in other countries. In brief, they simply cannot afford this "standard".
How would you respond to a suggestion to raise minimum wage in the US to $250/hour? Or to require that all employers provide employees with 10 weeks of paid vacation a year, with a working week of, at most, 20 hours? Or to insist that all employees should be provided free meals? Those conditions sound great, but do you really think ordinary American workers would benefit from the legislative imposition of such terms?
Yes, but my point was that the inequality in the distribution of power (both globally and locally) is exploited by the system in order to maximize profit. The inequality is both created and necessitated by the capitalist system.
Actually, capitalist production is greatly superior, both in practical and ethical terms, to the democratic (or any other government) practices.
Ethically, the capitalist production is, in principle, entirely voluntary. No person can be forced to work under any terms against his will, nor to spend one penny on products he isn't interested in. By contrast, government rules and regulations apply to all under threat of force.
The authority of authoritarian workplaces is accepted by workers in their voluntary choice of employment. Workers always have alternatives, albeit typically inferior ones, including becoming self-employed, joining other workers in a co-op, moving or taking employment with one of many potential employers. The authority of government leaders (whether democratically elected or not) isn't accepted voluntarily by those subject to it (with the possible exception of immigrants). Rather, it is imposed on anybody wishing to live and work within a large geographical territory.
In practice, in capitalist production, consumers get refined choice of which products they want. They can choose company A for their food purchases, and company B for their electronics. Actually, they can switch suppliers (for most products) every day. In the political system, people can, at best, make one formal choice every few years. They are then stuck with the same political leaders making decisions on a wide range of topics.
Further, consumers who benefit or suffer directly as a result of their own personal consumption choices are much more likely to invest time and energy in making the correct decision (for them) than are voters whose lives are unaffected by their personal choice.
Furthermore, consumers can typically choose between two concrete offerings, often relying on their personal experience, that of friends and family, or a growing range of review and commentary web sites. Voters, by contrast, can either compare promises made by politicians, or compare the actual performance of the outgoing government against a hypothetical, unknowable alternative reality in which the other party was ruling.
Thus in practice, capitalist production provides a much more refined, timely and accurate feedback on popular demand than does the democratic system.
The main argument against capitalist production and in favour of democratic process is that in the latter system we have the famous "one-man-one-vote", while in capitalist production, different people obviously have different means.
But to counter that argument, we must keep in mind what it is that each system purports to control. In the democratic system what is chosen is the government that rules over the entire country. In the capitalist production process, on the other hand, all that is chosen is what each consumer chooses to buy (or worker chooses to sell his labour). Thus a wealthy person's choice in the capitalist production process makes very little difference to a person of lower means. What do I care whether Bill Gates purchases a private jet or not? On the other hand, the choices of complete strangers in the democratic system can radically impact my life, whether I want to or not.
There is a lot here to respond to. But first, we must state that democratic systems need not depend on a centralized government. For instance, anarcho-syndicalism (which I favor), which strongly supports the kind of democratization I've been referencing, is highly critical of centralized government and would rather see a federation of communities without any centralized authority running everything (particularly by the facade of cheap "votes"). Second, it is misleading to suggest that the capitalist system is "voluntary". To be more precise, it is voluntarily only on a formal level--and that is one of the major criticisms, particularly of libertarian ideology. It is precisely the utter and complete neglect of substantive participation and equality that makes the libertarian notion of "voluntary" seem odd (and ahistorical for that matter). It reminds of me St. Augustine's notion of free will: of course we have free will, as fallen beings we can choose any evil act we desire. Well, under the laissez-faire system we can choose any evil we desire (e.g. starve, or submit to wage slavery).
Capitalism offers feedback, relatively quickly, on whether or not a corporation's (or capitalist's) tactics to get people to buy things is working or not. It does not necessarily reflect what people want out of society and whether or not people feel that their communities and their society is going the direction they want it to go. It does not reflect whether or not people feel like they are relevant participants in a society, whether they feel their quality of life is increasing or not, whether or not particular needs (say environmental problems, fairness in the workplace, wages and income stagnation etc.) are being met adequately etc. Market places for buying products is no substitution for a market place within which ideas can be exchanged relevant to people's interests in their everyday lives. This seems like the same kind of fallacious equivalent that people often make between government and business: i.e. the suggestion that the government should be run like a business, even though the two are qualitatively different. Just because business men and women get a good idea of what people will buy (and how to get them to buy certain things), does not mean that everybody is working together in order to produce a better society (directly or indirectly through an "invisible hand"). Rather knowledge is being put to the use of creating more profit for those very same business men and women, regardless of the social outcome.
Truth lives, in fact, for the most part on a credit system. Our thoughts and beliefs 'pass,' so long as nothing challenges them, just as banknotes pass so long as nobody refuses them.
--William James
--William James