- 14 Nov 2013 02:05
#14329692
I have recently embraced a Georgist economic paradigm. For those who do not know Henry George was an American economist who lived in the late 19th century. George was originally from the east but moved to California, which at the time was newly settled and had lots of cheap land. George returned east and was struck by the massive disparity in living standards he saw between the poor in California, who lived well, and the poor of New York City who lived in squalor. He recognized the central difference was the lack of availability of cheap land in New York City. Obviously, we are talking about a much different time because California has expensive land today, however it might be from not heeding George's warnings.
George was basically a quasi-libertarian in that he recognized that individuals have a right to the fruits of their labor, and thus he opposed all taxation on labor, production, and consumption. Instead he favored a single Land Value Tax on the unimproved value of the land. He differed from libertarians in that he believed that nature could not be owned, as it had existed before man and would need to remain for future generations. He viewed our presence on Earth as like borrowing the land from nature, so he argued that a Land Value Tax would essentially be like a form of rent owed to the community for occupying the land.
George opposed traditional property taxation, which assesses buildings and improvement to land, and favored taxing the land itself. He believed that failing to do so encouraged speculation in land. In general he noticed that there was a paradox in that the better public services became, the higher rents went up, but wages didn't keep up. He recognized two key facts. 1) Land values are important in relation to poverty because housing was (and remains) usually the largest single expense for most people and 2) Real estate speculation is closely tied to economic bubbles and depressions, true then as now.
A properly structured LVT would encourage landlords to put property to productive use, and encourage landlords from sitting on their properties. Finally, as it removed taxation from production and improvements, landlords woud maximize the value of their land via constructing new things on it, which would in turn lead to both lower rents and higher employment and wages. It would decrease speculation and thus bubbles and reccessions following them.
George's ideas were considered progressive at the time, as a LVT would fall mostly on the wealthy and the property speculation industry. The single LVT saw some success in the early 20th century, unfortunately though, throughout most of the 20th century communities shifted toward traditional property taxation that took improvements into account, as well as taxation of production and consumption. However there has been some interest in his ideas since they seem to speak to the problems of our time.
George lived in an era of much smaller government, and he anticipated that his tax would replace all others. He did not anticipate the entitlement state or America's giant military. He also lived in an era where states and municipalities were the government with which people dealt the most, and the Federal government was an afterthought. It is questionable whether we could raise enough capital to fund the Federal government via an LVT from the outset. One thing remains clear, most of the state budget could be funded via a shift toward greater LVT and a shift away from taxing production, consumption, and investment. Theoretically, a Georgist framework could also support a tax on pollution and other negative externalities, since these impact the collective inheritance of man.
Even if it could not address the Federal issue directly, it would eventually trickle down, as I believe it would greatly ease the supply of housing, increase economic growth, lowering prices and increasing wages. The massive entitlement state's burden would be eased somewhat by the resulting decrease in poverty rates at local levels, which could lead to a more efficient tax shift at the Federal level.
I do not view Georgism as left or right, but a synthesis of both, perhaps left-libertarian from a point of view. It is on the left in that it recognizes nature as something more than a commodity and its reforms would primarily reduce the power of speculators and landlords. On the other hand, it is on the right in that it is free market oriented and would result in radical tax reform, and reduces poverty via increasing economic efficiency as opposed to traditional income redistribution. The main thing standing in the way, would be the powerful lobby of landlords, real estate, and speculators of all kind, but there is no inherent ideological obstruction on either side. The only reasonable philosophical objections could come from anarcho-capitalists who reject even the LVT and from those who favor the elimination of the market system altogether on the far-left.
Either way Georgism could give open minded members of both sides a lot of what they often tout, the left will get reduced poverty and unjust wealth concentration, the right will get smaller government and a more efficient tax system. I believe the primary work will be educating people. On first glance, some on the left might reject it because it could on the surface sound like ultra-regressive tax reform, and on the right some might be put off because the talk of land being the common inheritance of all will sound like something a hippie environmentalist would say, however I believe this could be overcome by patient teaching.
George was basically a quasi-libertarian in that he recognized that individuals have a right to the fruits of their labor, and thus he opposed all taxation on labor, production, and consumption. Instead he favored a single Land Value Tax on the unimproved value of the land. He differed from libertarians in that he believed that nature could not be owned, as it had existed before man and would need to remain for future generations. He viewed our presence on Earth as like borrowing the land from nature, so he argued that a Land Value Tax would essentially be like a form of rent owed to the community for occupying the land.
George opposed traditional property taxation, which assesses buildings and improvement to land, and favored taxing the land itself. He believed that failing to do so encouraged speculation in land. In general he noticed that there was a paradox in that the better public services became, the higher rents went up, but wages didn't keep up. He recognized two key facts. 1) Land values are important in relation to poverty because housing was (and remains) usually the largest single expense for most people and 2) Real estate speculation is closely tied to economic bubbles and depressions, true then as now.
A properly structured LVT would encourage landlords to put property to productive use, and encourage landlords from sitting on their properties. Finally, as it removed taxation from production and improvements, landlords woud maximize the value of their land via constructing new things on it, which would in turn lead to both lower rents and higher employment and wages. It would decrease speculation and thus bubbles and reccessions following them.
George's ideas were considered progressive at the time, as a LVT would fall mostly on the wealthy and the property speculation industry. The single LVT saw some success in the early 20th century, unfortunately though, throughout most of the 20th century communities shifted toward traditional property taxation that took improvements into account, as well as taxation of production and consumption. However there has been some interest in his ideas since they seem to speak to the problems of our time.
George lived in an era of much smaller government, and he anticipated that his tax would replace all others. He did not anticipate the entitlement state or America's giant military. He also lived in an era where states and municipalities were the government with which people dealt the most, and the Federal government was an afterthought. It is questionable whether we could raise enough capital to fund the Federal government via an LVT from the outset. One thing remains clear, most of the state budget could be funded via a shift toward greater LVT and a shift away from taxing production, consumption, and investment. Theoretically, a Georgist framework could also support a tax on pollution and other negative externalities, since these impact the collective inheritance of man.
Even if it could not address the Federal issue directly, it would eventually trickle down, as I believe it would greatly ease the supply of housing, increase economic growth, lowering prices and increasing wages. The massive entitlement state's burden would be eased somewhat by the resulting decrease in poverty rates at local levels, which could lead to a more efficient tax shift at the Federal level.
I do not view Georgism as left or right, but a synthesis of both, perhaps left-libertarian from a point of view. It is on the left in that it recognizes nature as something more than a commodity and its reforms would primarily reduce the power of speculators and landlords. On the other hand, it is on the right in that it is free market oriented and would result in radical tax reform, and reduces poverty via increasing economic efficiency as opposed to traditional income redistribution. The main thing standing in the way, would be the powerful lobby of landlords, real estate, and speculators of all kind, but there is no inherent ideological obstruction on either side. The only reasonable philosophical objections could come from anarcho-capitalists who reject even the LVT and from those who favor the elimination of the market system altogether on the far-left.
Either way Georgism could give open minded members of both sides a lot of what they often tout, the left will get reduced poverty and unjust wealth concentration, the right will get smaller government and a more efficient tax system. I believe the primary work will be educating people. On first glance, some on the left might reject it because it could on the surface sound like ultra-regressive tax reform, and on the right some might be put off because the talk of land being the common inheritance of all will sound like something a hippie environmentalist would say, however I believe this could be overcome by patient teaching.